How the Jews Saved Civilization and St.
Louis
University
Reminiscing with San Francisco legend Ed
Moose
Written by Bruce Bellingham
Ed Moose sat in the famous restaurant that carries his
name on the east side of San Francisco's
Washington Square, and reminisced about the early 1950s, when, as a young man,
he was the Alumni Director of the venerable St. Louis University, a small Jesuit
school nestled right in the middle of the old part of Ed's
hometown. It's the oldest university west of
the Mississippi, founded in
1818.
Ed wasn't there at its foundation but he was there when the
university nearly collapsed into bankruptcy. If it weren't for a little bit of
luck, a whole lot of kindness and financial
acumen on the part of local business leaders,
the university might have belonged to the ages a long
time ago. It might have been remanded to a
footnote in the history of that burgeoning city on the
Mississippi,
St. Louis - the Gateway to the
West.
"I got
a master's degree from the school, then went into the Army," Ed recalled. "I
ca
me out of the Army in 1957 or thereabouts. I
ended up being the alumni director."
Moose's degree was in what was called at the
time "psychiatric social work" - a transferable
skill when it comes to running a restaurant in
North
Beach. Ed's
education included working in
the St. Louis Insane Asylum, in the days when doctors still widely prescribed shock
therapy - and yes, performed
lobotomies.
"I
would interview people about their lobotomies," he said. "On one occasion, the
patient replied to
me , 'Lobotomy? What
lobotomy?' That was one of the few ti
me s in my
life when I had been actually at a loss for words. It was very sad."
As
World War II ended in 1945, thousands of veterans began to attend colleges and
universities under the GI Bill—when the
government
picked up the tuition costs as the
post-War nation grew dramatically. Ed got a GI Bill himself, and that's how he
came
to St. Louis
University
.
He recalled when the university was venerable all right - venerable
and flat-broke. "Just because you're old doesn't
mean you're smart" was one of the lessons Ed
learned along the way. But the administrators at SLU had yet to get the
message. The school was obsessed with
surpassing rival Notre Dame in football. A
winning football team meant big money then - as
it means big money
now.
This was a tall order. Notre
Dame
University, of course, was famous for
its football team's history-making, record-breaking performances on the field.
Expecting a quick return, St.
Louis
University began to hire staffers and
cultivate players in order to enhance their football squad.
St.
Louis did win a national
basketball championship, including a win over Holy Cross, without spending any
money. But football was another matter.
"Football proved to be immensely
costly," Ed said. "They got into trouble. The school had everything going for it
academically, but had nothing going for it administratively. It was a great old
university with a lot of Jesuits. Suddenly they hired a guy, Paul Reinert, as
president of the university. He was a wonderful man, an academician, he headed
the art department - and he was a typical Jesuit,
that is, never gave money too much of a thought. Lo and behold, one day he
discovered that he could not make the payroll. The world-famous
St.
Louis
University could not pay its
bills."
The school
went into a crisis mode. It had been administratively weak, and had
over-invested in a failed college football venture. "They were dumb enough to
think that football would take them to new, exalted heights," Ed added. It's
understandable. The 1920s was the decade that its aging leadership knew as their
world. But everything had changed after The War. The Fifties left the high
priests at SLU bemused and bewildered. The
old rules were gone, the tenets they lived by had vanished.
"Our strength was that the university was in the middle of the
city," Ed explained. "Later, that was a weakness. It was located where three
rivers met - the
Mississippi, the
Missouri, and the Merrimac. But
the more prosperous citizens began to move out, away from the rivers. That
signaled a big change in the social construct. At the center of town is the
university and there were famous bars there, and famous stores. There was a
great retail area. Furs, Shoe Center of America was there
- as was the Anheuser-Busch brewery, and Ralston-Purina (which was
headed by the Danforth family). These were very, very smart, very rich
merchants - from
Paris and from the capitals of
Europe."
There's a rich
tradition of education and culture deep in the consciousness of the
European. They were not about to let this hallowed, at-risk old university fade
away. "No one was sure what to do about the university," Ed said, "but they
knew that they could not let this old school go down the drain. The stakes were
pretty high. The Jesuits had two things going for them - history and location
- but no plan for how to survive."
Then Ed Moose got involved. It was clear that the school had to raise millions
and millions of dollars, and start from scratch. For that, rich people had
to be involved - some of them were
members of the St.
Louis Jewish community. "Today you would call them
philanthropists," according to Ed. "The Jewish patrons
seemed to know about the problems that the
Jesuits had before the Jesuits knew about them. The Catholics were not
organized, didn't have any money, and seemed to
be only passingly aware of how much trouble they were
in."
But Jewish
philanthropists rose to the occasion. One doctor, Dr. David Wohl,
gave the university a check for $500,000 - a staggering amount of
money in the 1950s. "It was a whole other style of generosity," Moose said. "If
someone gave that kind of money away today,
they'd be on the front page of the newspaper. But the German-Jewish traditions
demanded no credit, no publicity, no notoriety for acts of kindness." Largesse
was no commodity unto itself. It was simply the right thing to
do.
But the talents of university president Paul Reinert should not be
overlooked nor underestimated. He had something that most
people cannot
acquire through hard work - that is, charm. Moose wondered why Father
Reinert did not run for president, such was his charisma. Father Reinert had
more important things to do than dally with political office - he had
one of the most historic American universities
to guide through a perilous night. His pitches to St.
Louis' captains-of-industry were apparently epic examples
of persuasion and elegance.
All Father Reinert had to do was
enumerate
how many doctors, how many lawyers, how many
professors, how many philosophers the university had produced - then
throw up his hands heavenward before his constituency, and offer a dramatic
supplication: "What can we do? What can ANY of us do?" And the checkbooks would
summarily appear.
It
comes
down to this, said Ed: Jewish
philanthropy saved the culture and the power structure of
St. Louis
under the direction of
Father Paul Reinert and a handful of others. These parties coalesced during the
late 1940s and early 1950s.
Meanwhile, Pope Pius XII had left in his will a decree that after
his death, nothing would be named after him. This was the word
of the Holy Father - not just any Holy Father - but the
influential Pius XII. Usually, that would be fairly final. But the brain trust
and the creative thinkers in the administration at the St. Louis came up with a
boffo fundraining idea: get a new library for the university
named after Pope Pius - and Ed Moose was around
for this episode.
This
is an example of what only could be called Jesuit chutzpah.
But one has to go back to the mood in the world and in this
country during the Cold War. Many in Europe had real
fears that the Russians would overrun Europe, pour over
the borders of the Iron Curtain, and rape, pillage and destroy all things
Western in their path.
"Someone was saying that if the
Russians come," Ed recalled, "they'll take thousands of
years of history - going back to the Greeks and Carthaginians and so
on. There would be no trace of civilization, it would all be wiped out. Our
suggestion to the
Vatican was that
if we took all copies of all the documents, all
of the artifacts, take everything, every blessed thing to
St. Louis, put it in this library
here. Then all of these precious things would be safe in the event of a
Soviet-style annihilation."
Yes,
it worked. In the deep recesses of the
Vatican
it was
decided that the library was all right. A fundraising apparatus was put in place
to raise $10 million, not a great fortune today, but certainly a great fortune
then. "The
Vatican
finally
saw the light," Moose said, "and they approved the idea."
But the money had to be found. One part of the story revolves around a
Catholic businessman who had been ostracized by The Church for getting series of
divorces - quite scandalous at that
time.
He wanted to get back in the good graces of the local Catholic
society. The Pope Pius XII Library was his ticket. He donated heavily. "It worked
out well for everyone.We got our library - and we eventually got
the fellow a Knighthood of St. Sylvester - no
mean feat for an oft-divorced
Catholic."
That man was August Busch, of Budweiser
fame. Moose refers to Mr. Busch as "Augie." "Augie really wanted
to help us," Ed explained. "We assembled a committee with Augie...[baseball great] Stan
Musial...and - get this
-Bob Hope and his wife, Dolores. Hope, by the way,
is absolutely brilliant - one of the quickest minds on the planet. With
notables like this, everyone started to get on board. We got the support of
Cardinal Cushing of Boston. Morton
May (of the May's Department stores), to our
astonishment, donated his entire collection of
German Impressionist paintings. Even the Metropolitan didn't have this, the
Museum of Modern Art in New
York didn't have these paintings. He just quietly
assembled this, and just as quietly, he simply handed the art
over.
"Suddenly this disaster that began in the 40s and went to the 50s
came together. The key to it, I'll say again,
is the intercession of generous, prominent German Jews in
St.
Louis. This and the realization
of the Pope Pius XII Library. That is amazing in itself, because Pope Pius XII
had a checkered history in the
Vatican during the Second
World War,
and he may have contributed to the deaths of Jews. Even still - despite it
all - the Jews in St. Louis looked beyond that to help
us."